Friday, May 10, 2013

2004 Trip to Jaffna thru then LTTE territory: Part 1

Day 1: Anuradhapura, Tissawewa Resthouse, Nightmares
Day 2:  Omanthai Check Point. No Vehicle book.  Trouble at LTTE "immigration". Kilinochi Bar
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Tissawewa Resthouse
This a story of a trip to Jaffna in 2004 during the ceasefire.  Went thru the LTTE "immigration", visited a LTTE exhibition and visited Nagadipa.  The trip was done in a rental car, which becomes relevant to one of the incidents of the trip.

Day 1: Arrived in Anuradhapura and stayed at the Tissawewa Resthouse an Old colonial building, Some  reviews of the place are not flattering, but I loved the place and seemed reasonably priced in 2004. The one unusual thing for me was that I had some rather nasty vivid dreams.  I normally dont dream, specially at night when I am asleep.  When awake, I dream or more like wishful thinking.  Anyway the dream was really scary. I hear people being chased around, screaming outside the resthouse. Then many footsteps running up the stairs and starting to batter down my room. As the door gets knocked down I scream and woken up.   I wonder whether it was the many beers and lots
Tissawewa Resthouse
of meat/bites in the evening that triggered these dreams. Or were there memories of gory deeds of a two thousand year history lingering in the area.

Day 2: Left Anuradhapura, stopped over at the Army war memorial just in the outskirts of town. Arrived at Omantahi checkpoint at 3:00 p.m. The Army guys said if I needed to go thru I had to have a "Vahane  Potha", i.e Vehicle book.  This is in effect the title registration in the US, but differs in being a book with a history of the owners of the vehicle owners being recorded.  Obviously being a rental car  there was no "Book".  Explained to the Army guy as such and they were very corteous and said that if I got a waiver from the SP (Superintendent of Police) in Vavuniya I could go thru. Another bombshell, was that the checkpoint closes at 5:00 pm, apparently common knowledge, but not for me.
Army Memorial

Raced back to Vavuniya, but the SP had gone out and was due around 4:00 p.m. He was back and was able to see me at around 4:10 pm. The SP asked questions as to why I wanted to go to Jaffna?, just see the place etc.  I explained about the rental car issue and the SP asked if the car owner would mind me taking the car to Jaffna. Replied I dont think Prassanna would mind. The SP asked for the phone number and luckily I had it with me. The SP calls and Prassanna say its fine with him and for me to be safe.  The SP calls the checkpoint and asks them to allow me to pass thru. As I am about to leave I give him a visiting card of place in Dodanduwa/Berathuduwa I wanted to run as cottages and eventually retire (Remember the dreaming, wish full thinking while I am awake).   It turned out the SP's hometown was from the next village, Pinkanda and his father had been in the Police force and the two sons were both SP's.

Drive like crazy to Omanthai Checkpoint.  I am no fan of driving fast on Sri Lankan roads.  You are more likely to collide with organic entities like people on bicycles, people/dogs/cats/cows crossing roads. Colliding with a another metal conveyance other than a three wheeler/tuk tuk is to some extent a match of equals.
Anyway get to the Army checkpoint.  Its about 4:55 pm and they are kind of reluctant to allow me thru. Do a bit of pleading and am allowed to go thru.

The fun (in retrospect) begins.  I had to drive very slowly from the Sri Lankan check point to the LTTE checkpoint. Probably separated by about 200 meters, the width of two school (Sri Lankan) grounds.  Sandbags, sentry posts on either side.  Reminds me (now) of World War II movies.  Too bad I couldn't do the Tourist photos.

Drive very slowly and arrive at the LTTE barricade, I think there were two one for buses and the other for vans cars  and the like.  Get to the "Immigration" counter and have to fill in some forms. Move to the next counter, a table in a Cadjan shed.  As an aside I think cadjan sheds are better places to wait compared to a cement block, asbestos roofed oven.

The next table was when the trouble began. I was questioned as to why I was allowed to go thru the checkpoint just before closing and not having a "vehicle book". My companion was taken to a separate place and questioned as well. Then they found I had a laptop and CD's.  The CD's were empty and were back up in case I ran out of digital camera space, 1GB or less.  LTTE immigration had got into their head I was planning to sell porno in their territory.  I am sure there was "questionable" stuff on my laptop.
When against the wall, self preservation kicks in. So dropped my last name, which was well known  in Jaffna apparently in the last century.  This was a name no longer recognizable among the current Tamil generation. Anyway after two hours we were allowed to leave.

It was around 7:00 pm when we left the LTTE immigration point.  It was dark drove up slowly for about half mile and there was a small store on the right side of the road.  On the left side of the road was row of lorrys (trucks).  I was dying for a cigarette and  had started smoking again in 2003 after stopping in 1990; divorce and all that kind of thing.  Walked into the store, bought a 20 pack or two of Gold Leaf, which used to be one of the best cigarettes.  Better than the Dunhills of the past, and no question better than the Dunhill of the last decade..

Just as I paid for the cigarettes, this young guy walks in and asks me in fluent Sinhalese to have a chat with him in back shop.  I have seen too many southern smooth talking con artists to be caught in that trap.  This had to be someone from the trucks parked on the side of the road. I used to be sent at times Galle for my school holidays, against the protestations of my father who wanted me sent to the more structured northern relatives who lived/worked in Chilaw, Beruwala, China Bay.  So knew the con artists of the south personally.

The guides would take the tourist who had made arrangements to stay Beatrice House in Galle Fort.  A co-conspirator would travel fast and  stand in front of Beatrice House and pretend to be the owner, and that say the place is full. End result, Tourist is sent to another guest house where the guide gets a kick back.  Beatrice House gets a bad name for over booking and looses a guest.

So now I have a smooth talking young Sinhalese trying get me to chat to him in at the back of a dubious shop. Plus I have about 30K in my pocket. I get my cigarettes and get into the car.  Young guy follows me to the car, says I should talk to him.  He adds if I dont speak to him he will stop me at the next check point.  Really, and I say "Puluvannam Karanna", (If you can, do it).

I drive up and at the next barrier stopped and the young guy comes up on an trail motor bike. He gets into the back of the car. Asks me for ID.  I give him my Sri Lankan ID the NIC (National Identiy Card).  Young guy asks, how were you allowed to go thru without a "vehicle book".  All this conversation is in fluent Sinhalese  My companion and I are really scared. Then Mr. Young Guy says what is your purpose traveling to Jaffna (note its Mr. now).  Mr. Young Guy keeps on questioning and threatening as to our reasons to traveling without having a "vehicle book".  Mr. Young Guy points out he is LTTE by pointing out his suicide necklace.  Mr. Young Guy asks why didnt I talk to him in the shop.  Mr. Young Guy, puts his hands into his pants into his pants and pulls out a metal object. I am frozen, thinking its the end of the line, thats a gun.  Thats when the companion kicked in, she said I had just returned from the the US. Then asked why I didnt stop, she volunteered that I had lot of money in my pocket and I was scared.  The object pulled turns out to be flashlight, and Mr. Young Guy uses it to look at my US Driving license.  Mr. Young Guy says I have nothing to worry about and if I have any trouble I should say to contact Anbu at Omanthai checkpoint. As he leaves he says "Take Care now". Thats not common SL salutation, but very common in the US.
Bar in Kilinochi 2004

Get in the car and drive to Kilinochi at around 8 pm in the night.  the roads are wide, people walking around the sides.  The original plan was to get to Kilinochi and stay in the A9 (more on that later) hotel.  When we get to Kilinochi the place is crowded.  No vacancies in A9.   Find accommodation in place of a side street,  Then we go looking for a place to have a beer.  Found that place.  Plain front end, the interior was say run of the mill for middle class Sri Lanka. i.e. Fountain, small pond. That said they had booze, Old Arrack and above, beer, wine. No tips excepted.  I think there were a couple of Europeans as well.

Next day morning, while looking for breakfast we (more like my companion)  was invited to visit the LTTE exhibition in Kilinochi. Promised we would have a look on our way back.

See here for 2004 Trip to Jaffna thru then LTTE territory: Part 2


Tuesday, April 30, 2013

Yala Elephant: Great Photos at Daily Mail

Fantastic set of photos of Gemunu (a elephant) stealing food from visitors vehicles.

'First Gemunu pushed our driver, Janaka, off his seat and then he poked his head inside the car looking for food,' he said
'He checked each one of us with his trunk and then poked his trunk all around our Landcruiser looking for food but we didn't have any.
'All that I could think of was to stay calm, keep away from his big tusks and keep the camera steady.
'After what seemed like hours, though it was just a few minutes, he moved on to the next car. We just got out of there as fast as we could.'

Wednesday, April 24, 2013

SandaKada Pahana "taken" from Sri Lanka


Moonstone Polonaruwa period.
Moonstone (SandaKada Pahana) "taken" from Sri Lanka by a British Planter in the 1950's is sold  for GBP 500,000.  The Moonstone had been given to Bronwen Hickmotts parents by a Tea Planter from Sri Lanka.  Mrs Hickmott used the 1300 year old moonstone as doorstep at her home in Exeter, Devon - affectionately calling it 'the pebble'. This particular moonstone has been dated to belong to the Anuradhapura period.  

Anuradhapura period moonstones can be identified by having four animals in the third band: elephants, lions, horses, and bulls. These four animals follow each other in a procession symbolizing the four stages in life: growth, energy, power and forbearance.  The Polonnaruwa period
Nissanka Mallas Lion Throne
Moonstones do not have the bull, possibly because of Hindu/Chola influence. Some of the Polonaruwa moonstones dont have the lion as well. 
My theory is that these moonstones without a lion (and bull) are from the latter part of the Polonaruwa period.  That is when the Kalinga influence on Polonnaruwa increased and ended up with Nissanka Malla, a non Sri Lankan from Sinhapura in Kalinga (Orissa).  Its likely that Nissanka Malla and the other Kalinga affiliated Kings who also claimed the Lion as their symbol, removed the lions from the Moonstones used as door steps.

Thursday, April 18, 2013

Sinhalese and Tamil DNA Admixture Analyis

Updated analysis of DNA admixture of Sri Lankan participants at HarappaDNA. There are 7 Sri Lankans (3 Sinhalese, 4 Tamils). I have not included the part Sri Lankans whose immediate parents are not from Sri Lanka.
For comparison of Sri Lankan DNA with neighboring populations I have included seven other populations, TN Tamil(7), TN Tamil Brahmins(14), Kerala(10), Bengali(7), Punjabi(18) and Iranian(8). (TN=Tamil Nadu, (#) = the number of individuals). So before the results,
  *please consider getting a DNA test. Its USD 99 at 23andMe.
  *All Charts are Interactive. Clicking on them will sort the chart or table and info on data point.

Average Component Admixture for Populations

Components are based on reference population peaks. Please see National Geographic Reference Populations Overview and Regions overview for lucid description of similar analysis. Do also have a look at the complete Harappa World Admixture. This analysis is a subset of Harappa World Admixture.

South Indian Component
1) Decreases from TN Tamil (60%) > SL Tamil (58%) > Sinhalese (55.5%)
2) Bengali's, Kerala and TN Tamil Brahmins have approx the same (48%)
3) As expected Iranias have the least (3%). Europeans (not in this data) have 0%.

Baloch Component
Ranges from 40% (Punjabi's) to 29.1% (TN Tamil) for South Asian populations. Sinhalese and SL Tamils are in the mid range with approx 31%.

Caucasian Component
Iranians have 41% of this component. The Punjabis have 9.8%. Southern and East South Asians have less that 5%, with Sinhalese 3.3% and Tamil 2.1%

South East (SE) Asian Component
Bengali's have the highest percentage (4.7%) of this component reflecting proximity of borders with SE Asian populations. Sinhalese have 1.6% of SE component while, TN-Tamils and SL-Tamils both have 1.3% of SE Asian component.

Chart of Component Admixture for each Individual

The South Indian component is close to 60% for both Sinhalese and Tamils except for individual HRP0122 (49%) and HRP0232 (53%). HRP0232 is I, this blog author. The low f53% (for Sri Lankan) South Indian component is probably because of a maternal great grandmother who was probable European. Thats is reflected in the elevated NE European component of 4.7% compared other Sri Lankans with less than 2%. HRP0122 too has elevated NE European component of 4%. Maybe HRP0122  may care to comment on the elevated NE European component. HRP0122 and I we have corresponded by email and know of our identities.

Table of HarappaID's etc

Table has the Sri Lankan (Sinhalese and Tamil) and few subset individuals with their Harappa ID, Self ID'd Ethnicity and Assigned Group Population for this Analysis.
Resources:
a) Excel Spreadsheet of Data used in this analysis.
b) The complete World Admixture results at HarappaDNA.

Also See:
1) My DNA 01: Heroin Addiction, Smoking etc
2) Sri Lankan Population DNA Genetics 01
3) Basic Primer on Population DNA Genetics

Tuesday, April 16, 2013

Peter Sellers: The Party: Oh To be in Yingland sung by Ceylonese Bill Forbes.

All these years watched Peter Sellers "The Party" and never knew it was a Ceylonese (He left long before it was Sri Lanka) Bill Forbes who sang "Oh to be in England".
On the seaside bordering Adamaly place, along Galle Road, is a gas station that dispenses, petrol, diesel, cooking gas, vehicle servicing and washing, very popular with local residents. It was here where the famous Sri Lankan crooner Bill Forbes once worked as an attendant. The pump still stands and serves its citizens valiantly until today.
Bill Forbes was born on 17th December 1938 in Sri Lanka. He came to Britain in 1955 at the age of 17 doing menial clerical work by day and renting a flat in Victoria, Central London. During 1958 Bill lived out his dreams of being a famous singer by appearing regularly at the "Bread Basket" coffee bar in Tottenham Court Road. It was while he was performing one night in September 1958 that two talent scouts representing Jack Good approached him and asked if he wanted to audition for the "Oh Boy!" show. The series had just blasted onto the nation's television screens a few weeks earlier and Bill was already a big fan of the show. The show was a groundbreaking British pop music event from 1958-1959, in London with Cliff Richard, Marty Wilde, Bill Fury and others. He released 12 hits for EMI Columbia among them 'Too Young/It's Not the End of the World,' Sri Lankans still sing his baila hit: 'Aacha England,' recorded under the name of Kal Khan. 'Oh to be in England!' is still a favorite of many vintage Sri Lankans.


via  http://colombofort.com/bambalapitiya.htm

Tuesday, April 2, 2013

Humanitarian Crisis and Genocide: In India or Sri Lanka

This article was written in response to many writers from India (specially Tamil Nadu) who comment about genocide of Tamils in Sri Lanka.  Approximately half of the North East Tamil population lives in the South, specially in and around the capital Colombo.  I, the blog author am a Tamil too, my fathers ancestry being from the North.    So my apologies to the rest of India.

India has a humanitarian crisis and genocide that targets the Sudra and Dalit population.

a) The  highest illiteracy in the world, child labor/slavery, infant mortality, child abuse, lack of sanitation for more than half the population is a humanitarian disaster of epic proportions.
b) These humanitarian crisis targets the Sudra and Dalit population and result in deaths of children in genocidal rates (2 million per year).
c) The government of India has had 60 years to rectify this humanitarian crisis and genocide.
d) There should be a UN resolution, and independent observers to ensure Indian govt compliance to control the humanitarian crisis and genocide of the Sudra and Dalit populations.

It is hypocritical not to consider what is happening in India as genocide and a humanitarian crisis.

The Numbers:
* 2 million children die each year: 27 million children are born each year in India of which 2 million of them do not live to the age of five. (120K (lakhs) in Tamil Nadu)
*12-60 million child workers in India: (700K (lakhs) to 3.5 million in Tamil Nadu)
*Two thirds of children are victims of physical abuse. The majority are beaten in school, and over half have to work seven days a week.
*200 million people in hunger, and over 40% of the children
*60% public defecation. (I am not joking 60% shit in the streets and open).

* The numbers for Tamil Nadu are based on population being 6%  of total Indian population.

Related:
Tamil Nadu and the Govt of India do not allow UNHCR (among others) access to the refugee camps in TN
The lack of direct access to the camps in the southern Indian state of Tamil Nadu affects UNHCR’s efforts to support the voluntary repatriation of Sri Lankan refugees, though it now conducts repatriation interviews outside the camps, while relying on civil-society groups to monitor the situation within them.
About Sri Lanka the report says
Efforts will continue towards preserving asylum space for refugees according to the country’s positive practice in the past.